Tag: Islamic Economics

Moral Reflections on Economics, Vol 5, Issue 4

April 2025 issue (Vol 5, Issue 4) of Moral Reflections on Economics features

Introduction and Review of the Documentary Insaan Ki Kahani by Abu Yahya

Highlights of Net Zero Banking Alliance Progress Report by Muhammad Hammad

Article on Towards Understanding Riba by Hifz Ur Rab

Book review of Divine Whispers by Mujeeb Haqqie

Research paper in focus on Financial Stability by Dr. Hassan and Dr. Noureddine

Reflections on Self-Help Books

Regular sections of market news, economic and financial indicators and call for papers.

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Towards Understanding Riba

Riba is one of the most widely discussed issues around Islamic finance. It has many dimensions, but we will confine ourselves to specific issues of Riba al Fadl and Riba in loans. To achieve the objective, we must define Riba in contemporary terminology. Let us explain it for loan of an amount of money. We need to know whether Riba is nominal excess (nominal interest) or real excess (real interest) or something else.

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جناب جاویداحمد غامدی صاحب کی معاشی آراء کا جائزہ

اس مختصر مضمون میں محترم جاوید صاحب کےمعاشی افکار پر کچھ اشکالات پیش کیے جاتے ہیں،  خاص طور پر وہ اشکالات جو بینکنگ سے تعلق رکھتے ہیں۔ اپنے ان افکار کا خیال انہوں نے اپنی کتاب میزان کے قانون معیشت اور چند مضامین میں بھی کیا ہے جو ان کی کتاب مقامات میں چھپے ہیں۔ اس کے علاوہ الیکٹرانک اور سوشل میڈیا میں اورعوامی اجتماعات سے گفتگو کرتے ہوئے بھی ان افکار کا اظہار کیا ہے۔ چونکہ یہ پیچیدہ اور اطلاقی مسائل ہیں، اس لیے ممکن ہے اس میں اختلاف رائے اور اختلاف فہم پایا جائے۔ ایسا بھی ضروری نہیں کہ ایک دفعہ کے غور و فکر اور مشاہدہ و مطالعہ سے مسائل کی جڑ اور حل تک کامیابی سے پہنچا جاسکے۔ یہ بھی ضروری نہیں کہ ایک شخص ہی اس ساری تحقیق کو انجام دے یا اس کا ذمہ اٹھائے۔ چنانچہ تبادلہ خیال اور ایک دوسرے کے افکار کا جائزہ لینے میں قباحت نہیں بلکہ اس سے غلطی سے بچنے اور مسائل کے حل تک پہنچنے کا زیادہ امکان ہے۔ اس امید پر یہ چند اشکالات بصد احترام مزید غوروفکر کے لیے پیش کیے جاتے ہیں۔

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Limitations of Mainstream Economics

The mainstream economics we know now is an even more perverted version of Smith’s work. In an earlier book ‘The Theory of Moral Sentiments’, he argued that societal and moral sentiments are important to exercise self-control. He also believes that government should be necessary in supporting the moral framework such as providing education to the poor. This part of his work is generally ignored in mainstream economics framework while the idea of self-interest shines eminently.

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Moral Reflections on Economics, Vol 5, Issue 3

March 2025 (Vol 5, Issue 3) issue of Moral Reflections on Economics features Article on Reforms in the Zakat System, Highlights of Global Risk Report 2025 by Muhammad Hammad,
Limitations in Mainstream Economics by Mohammad Afif Naqib, Muhammad Faiq, Muhammad Luqman, Muhammad Afi and Mohamad Syahid, IEP Public Poll results on Effects of USA’s Reciprocal Tariffs on Asian Exports, Book review of Islamic Economics and Financial Crisis edited by Prof. Erhan Akkas, Research paper in focus on Blockchain Technology in Zakat Management in India by Arfan Ghouse and Ibrahim Mohammed, Reflections on Lessons from Fasting in Ramadan and regular sections of market news, economic and financial indicators and call for papers.

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Islamic Financial Inclusion and Economic Growth in OIC Countries: Panel Quantile Regression Analysis

The authors argue that by expanding the network of Islamic banks and enhancing the technological infrastructure for financial access, policymakers can harness the transformative potential of Islamic finance to promote sustainable economic growth and development in the OIC countries. The authors urge policymakers to prioritize initiatives aimed at expanding the network of Islamic banks and enhancing technological infrastructure for financial access.

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History of Islamic Economic Thought

Prof. Islahi argues that Muslim scholars made substantial contributions to economic thought, influencing both the development of Islamic economics and, indirectly, the foundations of modern Western economic theory. He challenges the notion that modern economics is solely a product of Western thought, highlighting the intellectual debt owed to earlier Muslim thinkers.

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